DESTINY – MERE

DESTINY – MERE

   

Each one has the right to reunite with his supreme Origin whatever his place

in the world order – that is the gift the Divine has given to matter,

and this is your true destiny.

 

And it is a special gift given to the earth; it does not exist in the other worlds. At the same time, each one has a particular role in the manifestation, which is determined by the Supreme,

 

but this same role can exist on different levels depending upon

the degree of evolution of ‘that’ which is within you.

 

If ‘that’ within you is still very young, your realization may be absolute and you may effectively be able to reunite with the Supreme, but the field of realization in the world will be limited, very small.

 

Along the vertical plane, you may be able to touch the Supreme directly, in spite of your smallness,

 

but on the horizontal plane, the extent of your realization will be infinitesimal. We could take the example of Maheswary, the Mother of Might and All-Wisdom.

 

This aspect of the Mother will assume different forms depending upon

the degree of evolution of ‘that’ within you:

 

it might be a mere little group leader, a queen, an empress. She will be in the group leader as well as in the empress, but the field of realization will obviously be different.

 

So, along this same vertical line that leads you to your divine Origin,

you might have several outer destinies depending

upon your state of development.

 

The yoga seeks to accelerate things, but this is not always possible, for some psychological combinations in the being can only be worked out through experience. This experience may take a few lifetimes, a few years, a few months, a few minutes.

 

When seen from the supreme consciousness, the unfolding

of all the destinies and all the possibilities of destiny

is something infinitely interesting.

 

For example, there are beings accused of megalomania because they have vast projects and great designs which do not always fit in with the world’s present possibilities.

Most often, it is a simple lack of judgment on their part, a lack of knowledge. They have indeed entered into communication with a higher truth, something that probably corresponds to a future phase of their destiny (which is why they are so convinced),

 

but through lack of judgment, they do not see that the time

for this truth has not yet come, that the circumstances

are not yet ready,

 

or that the conditions in which they were born prevent them from carrying out what they feel to be true. There is a gap between the vision of a truth and its present possibilities for realization.

 

But these great dreams must not be killed, for it would mean

killing something of your own future.

 

Above all, we must refuse, energetically reject, this hideous morality of the Philistine which says that ‘nothing ever changes,’ this flat and vulgar common sense a la Sancho Panza. Simply, one must know how to wait and to nurture one’s dreams for a long time.

To conclude, this is what may be said: in the universe, there are no two destinies alike – there cannot be.

Each one’s destiny is inevitably fulfilled, but the nearer one

is to the Divine, the more this destiny assumes

its divine qualities.

 

 

 

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